Italian Baroque Era Painter, ca.1571-1610 Italian painter. After an early career as a painter of portraits, still-life and genre scenes he became the most persuasive religious painter of his time. His bold, naturalistic style, which emphasized the common humanity of the apostles and martyrs, flattered the aspirations of the Counter-Reformation Church, while his vivid chiaroscuro enhanced both three-dimensionality and drama, as well as evoking the mystery of the faith. He followed a militantly realist agenda, rejecting both Mannerism and the classicizing naturalism of his main rival, Annibale Carracci. In the first 30 years of the 17th century his naturalistic ambitions and revolutionary artistic procedures attracted a large following from all over Europe.  Related Paintings of Caravaggio :. | The Fortune Teller by Caravaggio. | Sleeping Cupid | Lute Player (detail) gg | Supper at Emmaus (detail) f | Woman with a Dove sdv |
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Egbert van der Poel
Egbert van der Poel (Delft, 1621 - Rotterdam, 1664) was a Dutch Golden Age genre and landscape painter, son of a Delft goldsmith. He may possibly have been a student of Esaias van de Velde and of Aert van der Neer. According to the RKD he was the brother of the painter Adriaen Lievensz van der Poel and a student of Cornelis Saftleven in Rotterdam. Van der Poel was registered with the Guild of St Luke in Delft on October 17, 1650, where he is listed as a landscape painter. In 1651 van der Poel married Aeltgen Willems van Linschooten in Maassluis, near Rotterdam. His most famous paintings depict the Delft gunpowder explosion of October 12, 1654 and its aftermath; he and his wife were living in the area at the time. Egbert and Aeltgen van der Poel had a son and three daughters. He died in Rotterdam in 1664.
Thomas Robins the Elder
1716-1770
John Ruskin,HRWS
1819-1900 English academic and critic, who had an enormous influence not only on architectural style but on the ways in which standards of aesthetics were judged. He used an Evangelical and polemical tone in his writings that not only reached a mass audience but received the approval of the Ecclesiologists. Initially encouraged by J. C. Loudon, he contributed to some of Loudon's publications, but his key works date from the late 1840s and 1850s. The Gothic Revival was well established when Ruskin published The Seven Lamps of Architecture (1849), which was an immediate success, encapsulating the mood of the period rather than creating new ideas. He argued that architecture should be true, with no hidden structure, no veneers or finishes, and no carvings made by machines, and that Beauty in architecture was only possible if inspired by nature. As exemplars worthy of imitation (he argued that the styles known to Man were quite sufficient, and that no new style was necessary) he selected Pisan Romanesque, early Gothic of Western Italy, Venetian Gothic, and English early Second Pointed as his paradigms. In the choice of the last, the style of the late C13 and early C14, he was echoing A. W. N. Pugin's preferences as well as that of most ecclesiologically minded Gothic Revivalists such as G. G. Scott. The Stones of Venice (1851C3) helped to promote that phase of the Gothic Revival in which Continental (especially Venetian) Gothic predominated. Deane and Woodward's University Museum, Oxford (1854C60), is an example of Venetian or Ruskinian Gothic. In particular, structural polychromy, featuring colour in the material used, rather than applied, was popularized by Ruskin's writings.